The Jewish Mermaid: A Fantasy Story

By Rabbi Royi Shaffin
Reb Dovid the fisherman took his boat to go fishing in the waters near his shtettle as he would usually do on an early Monday morning. Only this morning was different somehow. A deep fog engulfed his boat and eery high pitched sounds echoed all around.
Thinking nothing of it, Reb Dovid continued rowing farther and farther into the thick fog. A large fish tail appeared out of the water and disappeared. Reb Dovid got excited. Perhaps this day would produce a good catch.
From a distance, Reb Dovid thought that he saw a beautiful woman in the water, but knew that this was unlikely. He attributed it to his wild imagination. Nevertheless, something inside him told him not to ignore what he saw and he started rowing toward the woman. Various thoughts entered his mind. It could be a survivor of a shipwreck, a dead body, or perhaps he had mistaken a large animal such as a porpoise for a person.
As he approached, it looked more and more like that which he had imagined that he had seen, a woman. Bare breasted, standing upright in the water, the woman was beautiful with dark brown hair decorated with sea shells and dark hypnotic eyes. She smiled at her visitor. He could not help but return the smile. She approached his boat and as she got closer, Reb Dovid realized that she was not swimming with kicking legs and arm strokes but rather up and down with her entire body, like a sea creature. As she approached his boat, she lifted the lower part of her body to reveal a fish’s tail. Reb Dovid almost fainted. He could not believe his eyes.
“Sholom Aleichem,” the mermaid started to speak in perfect Yiddish. Reb Dovid remained speechless for several seconds and then responded with hesitation, “Aleichem Sholom. Who … are you? What are you?”
“Have you ever wondered how come there are so many stories about mermaids?” she responded. “It is because they exist. I’m one of them.”
“You can speak with humans?” Reb Dovid asked inquisitively.
“Yes, of course. I am half human and half fish, so I can speak with both humans and fish. We mer-people have our own language but we also come out of the water to hear and learn the language of the people that live on the land in the vicinity of the waters that we live in. One day, we hope that humans will be more accepting. You have been horrified by us, hunted us, and experimented on us, as well as fallen in love with us. We never know what to expect when we see a human. I saw you all alone on your boat and you looked so very kind, so I took a chance.”
“You speak Yiddish?” he asked in amazement.
“My city is deep in the water, just off the shore of your shtettle. Whenever one of us rises up out of the water, all we hear is Yiddish,” she answered.
“Rebbono Shel Olam (Master of the Universe), I can’t believe it. I’m talking to a Jewish mermaid.”
Reb Dovid paused and thought for a moment. “But how is this possible? I don’t remember this anywhere in the Torah.”
“Are you sure?” she responded.
“You know the Torah?” he asked, surprised.
“Of course,” she responded, “you cannot live so close to Jews and not hear the Torah. Besides, God speaks to us too sometimes. We have a revelation too.”
“Nisim veniflaos (wonders and miracles),” Reb Dovid responded.

“Wait, how rude of me. I haven’t offered you something to eat. Are you hungry? Wait, I don’t even know what you eat.”
“I was right,” the mermaid exclaimed. “You are kind. Thank you. No, I’m not hungry.”
“You see,” she continued, “once there were many of us creatures of mixed breeding. You would call us hybrids. As Greek and Roman stories tell us, there was once a Centaur, half man and half horse. Pegasus was a horse with the wings of an eagle. There were also mer-humans. The Philistines even made one of us their god and called him Dagon.
This was what the Torah means when it says, ‘All flesh had corrupted it’s way upon the earth.’ It is speaking of corruption of the genes. Human beings had corrupted their flesh as well for they had mated and produced offspring with angels. These offspring were giants called Nefilim and Anakim. The Greeks called them Titans. I’m sure you have heard of this. It is in the Torah.
You can also find evidence of this entire story in the Books of Enoch and in the great commentary, Pirkei DeRabbi Eliezer. All of the rabbinic commentators, in fact, say that the three reasons for the big flood during the days of Noah were idolatry, blood spilling, and uncovering of nakedness. Most Jews have been taught that uncovering of nakedness is about incest. The Talmud explains, however, that it also includes mating with other creatures. So, God regretted that He had created the world because creatures, including humans and angels, had mixed it all up and so God decided to destroy it with a flood. All living creatures were destroyed except for Noah and those people and animals with him in the ark.”
“How did your kind survive?” Reb Dovid asked.
The mermaid answered, “Well, first of all, sea creatures obviously had an advantage. If you look at the illustrated cover of a sixteenth century German Bible you will find the answer to your question. We mer-people grabbed on to the ark. In and out of the water we went. Some of us could not hold on, but some of us survived. It was not God’s intention that we should survive. All of the other hybrids were destroyed, but we survived. God had compassion for us and let us remain and our civilization has flourished to this day.”
Reb Dovid, astonished, said, “Wow. What a story.”
“You must not tell people. They may come after us and hunt us,” the mermaid pleaded.
“Your secret is safe with me,” Reb Dovid responded, ” but what is your name?”
“You cannot pronounce it,” she responded. “It is said under the water with vocal cords you, as a human, do not have.”
“Then I will have to name you,” said Reb Dovid. “Your name shall be …
בת ים

Bat Yam
mermaid, daughter of the sea….
but I will have to add the Hebrew letter
ה
to represent God, because you too are a daughter of Adam and Eve. You too were created in the Divine image.
Your name shall be…
בת-יהם
Bat Yahm, daughter of the sea and daughter of God.

For more of Shepherd of Israel’s writings:

https://www.barnesandnoble.com/w/the-hollywood-bible-royi-shaffin/1127094132

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