The Encounter: A Biblical Vampire Tale
November 12, 2017

By Rabbi Royi Shaffin

Based on the film “Interview With The Vampire”, Parashat Toldot, and Parashat Vayishlach.
A skilled hunter, he went out into the field to hunt game. He expected this to be an easy catch, but was not prepared for what awaited him in the middle of the field behind trees and bushes, an ambush.
This was no ordinary ambush. Esau was seized by two powerful arms with hands as powerful as metal clamps. The face before him was pale, lifeless, and apathetic to his fear. Esau trembled. Never before had he, as strong and athletic as he was, been so easily overpowered by another person. He wondered if he was indeed in the presence of a human being or some other creature. The eyes had no color but were entirely black and his face had the expression of a carnivorous animal on the hunt. The face of the creature had the color of a man on his death bed. It was an odd and disconcerting sight.
Yet, this creature was far from dead. It moved toward him and opened its mouth. The front of the mouth contained large, shiny, sharp white fangs. They were a beautiful pearly white except for a few spots of red upon them. The creature closed its mouth upon Esau’s bare neck and Esau fell to the ground. He could feel the blood dripping from the side of his neck.
The creature came down upon Esau and placed his mouth upon Esau’s wound. He sucked on the blood and then sucked blood out of Esau’s body. Esau grew weaker and weaker and every time he tried to get up, the creature kept him down easily with his enormous power.
On the brink of death, Esau cried for his father. “Isaac,” he cried out. Then he called out, “God of my father Isaac and my grandfather Abraham, please help me.” Frightened, the creature withdrew his mouth from Esau. He stood up and observed his victim, close to death.
“You will not die,” the creature spoke, “for you are the son of prophets.  You should have been protected from me but your deeds must have diminished the power and shield of prophecy with which you were born. You must have done evil in the eyes of God. Nevertheless, you will not die. I cannot make you live either. You will be one like me, a man who exists in a different realm of existence in between life and death. Just as you were born a hairy wild animal, so will you continue to hunt and devour prey. Just as you have spilled blood, so will you continue to thirst for blood.”
Esau fell into a deep sleep. When he awoke, he felt like he was no longer himself. His sight had changed. It was sharper and he was better able to perceive spiritual beings from the other world. He was now one of them. He had not only gained back his strength but doubled it or perhaps even tripped it. Yet, he did not feel alive.
Esau returned home from the field. He was famished. He did not crave food, but blood.
Jacob was preparing his brew in his caldron and concocting his plot. Looking into his book for direction, ingredients went into the pot one by one.
“Are you going to give me some of that blood or aren’t you?” Esau screamed at Jacob.
“It isn’t for you,” answered Jacob. “It is a potion. It does contain blood so you are not permitted to eat it. Remember the laws of Noah.”
“They no longer apply to me. I am no longer among the living,” Esau replied.
Jacob thought for a moment. “I will give it to you in exchange for the birthright.”
“I am half-dead,” said Esau. “What use is the birthright to me now?”
“Swear!” Jacob insisted.
Esau placed his hand on his chest and swore.
Jacob took his ladle and scooped up some of his concoction into a bowl for Esau.
Esau placed his spoon inside the bowl and scooped out the adashim, the cows eye balls that Jacob had placed inside.
Esau ate and slurped the bloody concoction. He was satisfied. He left without saying another word.
Years later, the brothers met again as Jacob was returning home. Jacob had fled from his brother’s wrath for he felt that his life was in danger. Indeed it was.
As he was returning, Esau came toward him with hundreds of troops. Jacob sent gifts of livestock in front of him to appease his angry brother. His brother met him and it appeared as if he was going to kiss him on the cheek. As Esau got closer, however, two fangs appeared and pierced through Jacob’s cheek. Esau moved away quickly. He knew that Jacob was off limits but Jacob understood the meaning of what had just happened. He knew that he and Esau could never live together again and he must move as far away from Esau as possible. Esau hungered for blood. His brother, Esau, was a vampire.

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The Cave
November 29, 2016

By Rabbi Royi Shaffin

Dr. Barnaki gasped for breath. He could not believe he was actually entering the forbidden cave. Fear gripped his heart as he remembered all of the myths and stories that he had heard as a child. Like archaeologists before him who had entered the tomb of Tutankhamen, the great Pharaoh of Egypt, he now was entering the cave of the Patriarchs and Matriarchs, the cave of the royalty of Israel …  and of Islam.

A professor of archaeology at the Hebrew University of Jerusalem, Barnaki understood the full significance of his expedition into this underground dwelling. Above the cave, the area was divided into two prayer spaces, a synagogue and a mosque. Holiness radiated from this place on Earth. Whether one was a believer or secular, the intensity of the energy was palpable.

His expedition was illegal and done under the cover of night through an unknown entry-way. After capturing the city of Hebron and its religious and archaeological treasures during the 1967 Six Day War, including the Cave of the Patriarchs and Matriarchs, also called Machpelah, Israel’s Defense Minister, Moshe Dayan, gave the keys to the holy center to the Muslim Waqf, which held that non-Muslims were forbidden to enter.

This was a contentious place indeed, disputed territory claimed both by Israel and by the Palestinian Arabs. This site in the middle of Hebron, also called Kiriat Arba, was in the heartland of biblical Israel. It was also a place where the Arabs are a majority of the population.  Nevertheless, a small group of religious Zionists had founded a settlement in this area to claim a Jewish stake in this land. Heavily guarded and constantly fearful of terrorist attacks from the surrounding Palestinian Arab areas, this was a gated community in the most extreme sense of the term.

This was also the place of the most infamous violence between Jews and Arabs. “Pogrom” is a term usually reserved for anti-Jewish violent riots in Eastern Europe. Hebron was an exception for there had been a violent pogrom in Hebron in which many Jews were mercilessly murdered by marauding Arabs. It was also the place where a Jewish doctor, who had immigrated to Israel from the United States, decided to take matters into his own hands and spray bullets at Muslims praying in the mosque above the cave. Much blood had been spilled above this cave over the question of its ownership and, indeed, ownership of the entire land. Beneath the mosque and the synagogue was Machpelah, where Isaac, the father of the Jews and Ishmael, the father of the Arabs had buried their father Abraham together as bothers. Barnaki could almost sense Abraham’s heartache that his children were killing each other. Also buried in this cave were Sarah, Isaac, Rebecca, and Leah. Rachel died while on the road and was buried on the way to Bethlehem where Jewish tradition teaches that she cries on behalf of her exiled and suffering children and pleads with God on their behalf.

This cave existed and was a burial place before Abraham bought it from Efron the Hittite for 400 shekels of silver, an exorbitant sum for those days, in order to bury his wife Sarah and to establish this cave as an ancestral plot. One wonders who was buried in this cave before Sarah. One wonders why Abraham paid so much money for this cave and plot of land. Abraham was a businessman and a military general, after all. One finds it hard to believe that he would be so easily swindled.

What unknown qualities did this cave hold? Legend holds that there is magic to this cave, perhaps even a doorway from this world into Eden. Some believe that this is a place where one could come into contact and speak not only with those buried in the cave but with all of the ancestors. According to legend, one who entered too far deep into the cave risked never returning to our world. “Could this be true or was this just a story to keep out grave robbers and the like?” Barnaki thought to himself. “How similar were these stories to those told about the pyramids of the Pharaohs.”

As Barnaki entered the cave, darkness fell over his eyes and a new type of light illuminated his way. It was as if he was in another world. His eyes no longer worked and yet he knew exactly where he was, where he was going, and what was in front of him. He had studied the site using photographs and maps provided by those who had entered the cave before him. For various reasons, they could only go so deep, but he planned to go even deeper.

Deeper and deeper he went. He arrived at a circular room with coins and pieces of broken pottery on the floor. The pottery contained inscriptions in ancient Hebrew script. This script had not been used in over two thousand years and yet here it was before him, an archaeological treasure. Barnaki picked up coins that lay upon the ground. He placed them in the palm of his hand. Among the coins were modern Israeli liras and shekels. This made sense since it was customary to throw coins deep into the cave like into a wishing well.

What surprised Barnaki were the other coins he had in the palm of his hand; a Maccabean coin, a coin from the Bar Kochba rebellion against the occupying Romans and a coin with an inscription in ancient Hebrew which read
שנת ג למלכו של המלך שלמה
The third year of the rule of King Solomon. This was a First Temple period coin, undeniable proof of the Jewish people’s long history in and claim to the land.

Upon the ground were also notes such as people also place in the Western Wall with people’s hopes that God will read their prayers and answer them. From the circular room, Barnaki entered a long corridor which led to a staircase. He climbed up the stairs only to be blocked by a stone wall in the middle of the stairs.

“Who would place a wall here?” Barnaki thought to himself, “During which historical period was the wall built?”  The materials and design of this wall identified it as neither the biblical architecture that he had encountered in the cave so far nor of the architecture of King Herod of Judaea nor of the Muslim minarets built after the Muslim conquest from the Crusaders under the leadership of Salahadin. This wall stood on its own as a unique structure.  Barnaki pushed against the wall and it moved to reveal a small space, barely enough for a small person to maneuver through. Barnaki was no body builder and his small frame came in handy that day as he slid through the small space.

As he crossed to the other side, Barnaki could not believe his eyes. Before him was a beautiful carob tree and a river with waters as blue as the sky, flowing through the cave, but with no end. It just flowed and flowed as if there was no end to the cave, no walls, no beginning and no end. He walked forward and as he did so, the cave became less dark and more full of light, less brown and more green with grasses and shrubbery. It was as if he was no longer in the cave. The river continued to flow through the most beautiful, greenest garden he had ever seen. He saw trees all around him with fruits that seemed to glow. The aroma, the fresh air, and the beauty were exhilarating. In the far off distance, Barnaki saw that the river converged with three other rivers. Thirsty, he put his hands into the river to gather water to drink. Below the river, he realized, was Lapis Lazuli, also called Shoham, a beautiful, semi-precious stone of blue with bubbles of white, like a pure blue sky with fluffy white clouds floating through it. His perception of his surroundings changed as Heaven and Earth, the blue river and a miraculous blue sky above, became one.

Suddenly, he felt something on his shoulder. He looked down to see a hand. He turned around and before him stood an old man with a white beard and the kindest face he had ever seen. Isaac Barnaki immediately felt connected to this stranger. “Come, walk with me,” said the man.
For hours they walked and talked. Barnaki now understood everything; why he was there, who he was, where he had come from, the meaning of his life, and the meaning of all existence. They reached an opening and the old man said, “And now you must go back to where you came from and remember little of our conversation and of what you have just experienced.” “Why?” Barnaki asked. “It is not your time,” answered the wise face before him. “Who are you?” Isaac asked, even though he already knew the answer. “I am Abraham, your father.”

Barnaki walked through the opening to the world that he was a part of, but he was forever changed. He had touched Eden. He had been touched by Abraham. He had entered the cave of Machpelah and returned to our world to tell the tale.
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My Brother’s Keeper
November 17, 2016

A modern midrash for our time based on Parashat Vayera, Parashat Toldot, Rashi’s commentary, Talmud Tractate Sanhedrin 89b, and current events
By Rabbi Royi Shaffin
Isaac and Ishmael were playing together. They played hide and go seek. They built sand castles. They laughed together and played together and loved one another, but their mothers hated one another. They were half brothers of the same father, Abraham, but not of the same mother.

One day, the rumor was running through the camp that Abraham was sending away Hagar and her son, Ishmael. The boys were playing when they overheard people talking about it from a nearby tent. Tears started to flow from Ishmael’s eyes. “Our father loves you more than he loves me,” Ishmael said in a tearful voice. “No, this can’t be right. Our father wouldn’t do such a thing,” said Isaac in an attempt to comfort his brother. “It is true. It is true,” said Ishmael, “Your mother made him do it. Why does your mother hate my mother so much?” “I don’t know,” Isaac replied.
“I have an idea,” Isaac said excitedly, “I will pretend to be you. That way, no one will be able to tell us apart. He will not be able to send you away. I will put goat skin on my arms so that I will appear hairy like you and I will wear your clothes so that I will smell like the fields in which you work. I will try to speak with your deep voice and I will tell him that I am you.”
Some time later, God wished to elevate Abraham so God told him, “Take your son.”

Abraham replied, “I have two sons.”

God said, “The one”.

Abraham replied, “I love each of them as if he were my only child.”

God said, “The one you love the most.”

Abraham insisted, “I love them both equally.”

God finally clarified, ” Isaac.”

God continued, “And elevate him to a higher status upon one of the mountains that I will show you.”

Abraham went searching for Isaac, but he could not find him. What he found were two Ishmael’s.
“Which of my sons are you?” He asked one of them.
“I am Ishmael,” he answered.
“And who are you?” Abraham persisted.
“I am also Ishmael,” the other one said.
Frustrated, Abraham demanded, “Which of you is Isaac? A great honor awaits you. Come with me.”
Silence.
Abraham turned around to go back to his tent and try again later.
With his father’s back turned so that he could not see him and distinguish him from his brother, Isaac called out, “Father, I refuse to be honored while you send away my brother and he suffers in silence. God has taught me that…
I AM MY BROTHER’S KEEPER.”

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